Whodunnit? It’s the question asked of every
murder mystery. Perhaps it’s Colonel Mustard in the kitchen with the lead
piping; or maybe it’s Miss Scarlet in the dining room with the candlestick. But
“whodunnit?” is not a question that is asked very often about the death of
Jesus: either we don’t think about it, or we assume that we know. But if we
take a closer look, we might find that the answer to “whodunnit?”, that is, who
demanded Jesus’ death, is not exactly what we assume; yet whodunnit has enormous
implications for our faith.
Sunday, January 15, 2017
Anatomy of a Murder
Labels:
conflict,
death,
discipleship,
forgiveness,
grace,
healing,
sermon,
sinner
Wednesday, January 4, 2017
Dreamers and Truth Seekers
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On Sunday, New Year's Day, Joel Rothman reflected on Revelation 21:1-6 and Revelation 22:1-6 at Sanctuary. Here is his terrific reflection:
Today
is the start of a new year, a time when we think about the year that has been,
and our dreams for tomorrow. And the text for today is from Revelation, John’s
book of dreams. So let’s talk about dreams. The dreams of yesterday, and the
dreams of tomorrow.
I want to go back and consider the dreamers of the Christian tradition. There
are many great dreamers in the Christian tradition, stretching in a great line
from Jesus himself right down to our own times. But let’s begin our reflections
at one particular point in time, with the dreams of Reverend Martin Luther
King, a great dreamer of the twentieth century.
Wednesday, December 21, 2016
Love, joy and conflict at Christmas
St Andrew's Fairfield had a donkey at its
service last Sunday; Hillsong will have camels. The Christmas story is
certainly very picturesque: animals, angels, shepherds, wise men, and, in the
middle of the crowd, a baby. It's easy to forget that this baby's mother was a
young girl, whose response to pregnancy out of wedlock was to praise the God
who overthrows the powerful and sends the rich away empty. It's easy to forget
that the first people to worship at his cradle were shepherds: impoverished
social outcasts and not the right sort of people at all; and the second lot
were religious outsiders, foreigners who practiced the abominations of
numerology and reading the stars. It's easy to forget that the baby grew up in
occupied territories, sought asylum in Egypt, and returned to a new town after
being warned not to go home. It's easy to forget that the prophecies
surrounding his birth triggered the slaughter of many other young boys; and
that his preaching and ministry were violently opposed right up until the
cross.
Labels:
celebration,
conflict,
justice
Sunday, December 18, 2016
Christian Family Values
| A particularly gorgeous Holy Family, from The Nativity by Julie Vivas |
Sunday, December 4, 2016
Sometimes even prophets struggle to understand
Who likes to play cops and robbers?
Who likes to watch movies where the good guys win, and the baddies are made to
look ridiculous, or are thrown into jail, or are blown into smithereens? Most
of us love the idea that bad people are punished, and good people win. Even the
prophet John liked the idea. As we just heard, he preached that someone was
coming—Jesus—who would gather all the good people together, and would burn the
rubbish with unquenchable fire. John’s preaching was so alarming that people
came from all over the countryside to be baptised and to confess their sins. Yet
John roared at some of them. He called them names—“You brood of vipers!”—and said
that everyone who did not bear fruit, that is, everyone who did not live well
according to God, would be chopped down with an axe and thrown into the fire.
And the implication is that the axe, and the fire, are God’s punishment.
Sunday, November 20, 2016
Scandal!
| See Robert Lentz talk about this icon here. |
If you identify as Christian, tonight’s
reading quite possibly made you angry—and I’m warning you now, this sermon
might make you furious! For like the older brother in the Prodigal Son, many of
us Christians find God’s generosity a bit hard to stomach. What on earth am I
talking about?
Well, as we just heard, Jesus is crucified between two
criminals. One mocks him; the other acknowledges his own sinfulness and asks
Jesus to remember him. Jesus replies, “Truly I tell you, today you will be with
me in Paradise.” And what we hear is that one criminal died mocking and
implicitly condemned; the other, having acknowledged his sin, died forgiven and
was guaranteed a place in heaven. In other words, this second man never even
gets to the field, let alone works a full day; and yet he receives the full
reward. So the text has generated a lot of writing and a lot of sermons about
Jesus’ scandalous act of forgiveness, since he forgave even the hardened
criminal who, at the eleventh hour and while dying an excruciating death,
turned to Jesus. Such forgiveness is certainly scandalous. But if we look
closely, we might discover that it’s a lot more scandalous than that.
Labels:
forgiveness,
grace,
sermon
Sunday, November 13, 2016
Keep Calm and Carry On
Is it the end of the world? A violent misogynist and serial liar, who shows naked contempt for women, people of colour, the democratic process, the office of the President, and the law; a man who deliberately muddies truth and fiction; a man who threatens to exclude 1.6 billion children of Abraham from his country simply because of their faith; a man who claims to represent the working class, yet flies in a gold-plated jet and pays no income tax himself; a man who feeds on and fuels the anger of a nation: this man has just been elected president of one of the biggest military powers on earth.
Then tomorrow night we will see a rare
astronomical event: a perigee-syzygy, or a supermoon. This is when a full or
new moon happens at the same time that the moon is closest in its orbit to the
earth. This week’s full moon is the closest full moon the earth has seen since
1948: it will loom large in our skies. What with the violent threats of the
president-elect of the United States, and the signs and portents in the skies,
it would be easy to believe that the end of the world is nigh, and I am sure
there will be preachers who will say so.
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