Matthew | Who profits? Who pays?

Once upon a time, there was a billionaire who was rather fond of cage fighting. But what with the collapse of an overseas stock market, and a royal commission, and a great deal of lobbying to protect his interests, he’d had a hard year. He needed to take some me-time, and chillax. But before he went away, he called in his chief investors ... a story and a hermeneutic. Read here or listen here.

Matthew | Ten foolish bridesmaids, embraced

Ten bridesmaids. We may hear this story as a Boy Scout lesson: Be prepared! Then we find some sick hungry homeless people, in order to earn our service badge and win the approval of our scoutmaster-king. But some of us are less confident about our belonging, and hear the story differently. Tonight from Sanctuary ... read here or listen here.

Matthew | Pride parade

I know I’m not the only person here who finds the palm parade a little awkward, a little cringe-worthy. We look ridiculous, waving jackets and branches as we sing our way into the building. But compared to Jesus’ entry into Jerusalem, it’s very tame indeed. Because in that story, you have a bloke on a wacky ride surrounded by a bunch of shirtless guys waving stuff and singing in public. It’s joyful, vulnerable, disruptive; and the modern equivalent which comes to mind is a pride parade ... Read here, or listen here.

Luke | Want to encounter God? Get lost!

If we want to encounter God, then we can’t limit ourselves to church or creed or doctrine or any sense of complacency. God’s off seeking the lost: and this tells me that we are found by God precisely when we ourselves are lost. In other words, God finds us in our doubt and confusion; when we’re wandering the wilderness of dementia; when we’re in the depths of depression; when we’re bewildered and vulnerable and afraid. God finds us when we’re hidden in darkness and shadow and it seems that the world has abandoned us. God finds us in our questions, and when we are seeking, and when we are straying. God finds us not in the confidence of certainty, but in grey areas, in liminal spaces ...

Read here or listen here.

Friends beyond any binary

Male + Female. Gay + Straight. Trans + Cis. Black + White. Neurodiverse + Neurotypical. Progressive + Conservative. Catholic + Protestant. Believer + Unbeliever. And I could go on with the binaries. We live in a world which loves to label people. Sometimes, labels can be incredibly helpful; they can provide a lens to understand ourselves and other people. But all too often, labels are used to make insiders and outsiders; they are used to condemn and exclude ...

Read here or listen here.

The parable universe

The kingdom of God is like a Facebook post with zero 'likes' ... a man who leaves the workforce ... a woman who fears she's lost her marbles. Read here or listen here.

Winnowing out only violence, or The move from John to Jesus

Some years back, I saw a woman in a carpark smacking her child. And as she smacked, she yelled, “WE DO NOT HIT IN THIS FAMILY! WE LOVE!” It reminded me of those ostensibly Biblical parenting models, in which cool and collected parents maintain discipline by spanking their naughty children—and then lovingly use the moment as a teaching opportunity. Because the people being hit are children, and because our society doesn’t rate children’s experiences very highly, we adults can miss the contradiction here. Yet if we substitute ‘women’ for ‘children’, perhaps things become clearer: even if it’s ‘just a smack’, there is a mixed message going on, to say the least.

Read here or listen here.

A Tale of Three Donkeys

The story of Balaam and his donkey shows what big asses we can be.

Read here, or listen here.

Church without Boundaries

Churches and religious organisations regularly exclude people from full participation, but following Jesus means demolishing all boundaries and seeking Christ beyond the walls of the church. Read here, or listen here.

A message for a congregation preparing to commit to the next twelve months, drawing from Mark 7:24-30. Sanctuary, 9 September 2018 (Year B Proper 18, BP18).

You Are Not Defiled

In tonight’s reading, religious leaders criticise Jesus’ disciples for failing to wash their hands in the correct ritual way before they eat. Jesus pushes back, hard, and goes on to say that we are not defiled by what we eat and drink. Instead, it’s the things we say and do which can defile us. But what if his disciples were criticised, not for failing to keep kosher, but for failing to maintain "Biblical family values"? For a region hard-hit by clergy abuse, here's a new take on a old story ... Listen here, or read here.

A reflection on Mark 7:1-8, 14-23 given to Sanctuary on 2 September 2018 (BP17; Year B Proper 17) © Alison Sampson, 2018. Image shows Emmaus (2000) by Emmanuel Garibay, found here.

Senator Anning vs Christo-Cannibalism, and the New Community of Love

For many years, our family shared Christmas lunch with friends and strangers. We’d put the word out, and eat with whoever wanted. One year, it was huge. Friends, and friends of friends, and friends of friends of friends, all turned up at our door. Some of them I knew and loved; others, I hadn’t met before. But gradually I came to realise: almost everyone there was gay. And almost everyone came from a religious family, which had rejected them because of their sexuality ...

Read here, or listen here.

A reflection on John 6:51-58, given to Sanctuary on 19 August 2018 (BP15; Year B Proper 15) © Alison Sampson, 2018.

Cut to the Heart

The Ethiopian eunuch is cut off in every way. A precious part of him has been sliced off, and this loss defines him: for we do not know his name. Instead, we just know that he is a eunuch. And as a eunuch, he has been cut off from having children, and from establishing a family line. He is an Ethiopian, a Gentile. Even so, something in Judaism has attracted him: perhaps from the Isaiah scroll which he studies so carefully in his chariot. Perhaps it is the promise from Isaiah 56, that God’s heart extends to the eunuch and the foreigner; that they, too, may become members of the covenant. And perhaps with this promise ringing in his ears, the Ethiopian eunuch travels to Jerusalem to worship ... Read here, or listen here.

A reflection on Acts 8:26-40 and Isaiah 56, with allusion to John 15:1-8, given to Sanctuary, 29 April 2018 (B36) © Alison Sampson, 2018. Image shows The Baptism of the Eunuch by Rembrandt (Public Domain).

The King of Hearts meets the Queen of Tarts

You can listen to this reflection here.

She has three strikes against her. One, she is female. No religiously correct man would let himself be caught alone with a strange woman; he certainly wouldn’t be chatting with her. Two, she is a Samaritan. Jews and Samaritans don’t mix; and they certainly don’t eat or drink together. Three, she’s had five husbands, and now she’s with a man she is not even married to. She’s hot stuff; her reputation is shot. Other women go to the well at dawn and at dusk. They go in groups, to stay safe; and as they walk and draw water, they share the news of the day. She goes at noon. She avoids the other women: the stares and the gossip, the snippy comments and the icy silences. She goes alone.