Small Acts of Courage

These are some of the things I am scared of: drawing, singing, meeting people, doing new things, talking on the telephone, making appointments, ladies in waxing salons, performing in public, nuclear power, global warming, and the zombie hand that might reach out of the toilet and drag me down when I’m sitting on it. It’s true: I am scared of most things. I always have been; I’ve been waiting for the axe to fall for as long as I can remember.

It’s easy to explain. My mother loved me, yet was highly critical of everything I did; I had some abusively bullying teachers in primary school; and between one thing and another I’ve never quite got over the combination. As a child, whenever I stuck my neck out and often when I didn’t, somebody shrieked at me.

Add to that three key caregivers, who looked after me from when I was a baby and who died when I was four, and this little girl learned that the world is not a safe place.

So I became a mouse. Every now and then the lion came roaring out but for the most part the mouse is with me, whispering that I should sit down, shut up, and not move a muscle lest the farmer’s wife come running, carving knife in hand.

Yet I don’t want to grow into a querulous and fearful old woman. But unless I practice being brave now, that’s exactly what’s going to happen. So, timid as I am, I’ve spent the last decade working on my fears, and addressing those voices which tell me that I’m no good at anything and that the world is fundamentally dangerous.

How?, you ask. Well, to begin with I found myself a nice pen, and at least once a week I’m doing a drawing in which no line can be erased. I’ll never be an artist, and that’s fine; the exercise has other purposes. It’s to remind me there’s nothing to be afraid of: I’m an adult now and no teacher is hanging over my shoulder and telling me what I can’t do. It also reminds me to observe closely and look, really look, at the world. I enjoy the feeling of my brain shifting into another gear and my hand cruising across the page; I enjoy laughing at the terrible drawings that result. It’s been a small exercise in bravery, and I think it’s making me bold.

Because the other day, as we were eating our lunch, my youngest daughter and I heard ‘fresh new potatoes!’ blaring through a megaphone. For years I’ve heard this call once or twice a month as a white ute cruises slowly through our suburb. I’ve been intrigued, but am too cowardly to flag it down. I worry that the veggies might be sprayed with pesticides, or the sellers rude or annoying... what if they hammer on my door every time they come into town?

How ridiculous. The worst that will happen is I spend a couple of dollars on some bad potatoes that can always be thrown to the chooks. But the other day, having done half a dozen drawings lately, I was feeling heady. I grabbed my daughter; we ran out and waved the truck down. We met a lovely couple, husband and wife, who run a small organic farm and trundle through the suburbs of Melbourne to sell their produce direct; and we bought the best apples and potatoes I have seen this year. We had eaten most of the apples by the end of the day.

The apples gave me such a burst of courage that I left the house on my Thursday ritual thinking about other fears. I can’t shave under my arms; I get terrible rashes. I don’t mind being hairy, but it does make me sweaty as I power walk to school and back. My lovely waxing lady, found in a previous burst of courage, moved to a small island off the coast of Scotland late last year and I’ve been shaggy ever since. But filled with good apples and knowing there were new potatoes on the kitchen bench, I strode straight into a convenient salon to make an appointment. It was quiet, and a woman could see me immediately. I’m pretty scary under there, I said; and the woman, taking a look, said ‘I’m not running away yet’ and started to giggle. Somehow our eyes met and the giggles turned to a shared belly laugh. I relaxed; she smeared on hot wax and ripped out the hair; and that was that. No big deal, after all.

While I was putting my clothes back on, my mobile rang and I felt compelled to answer it. As I chatted, I reflected that despite my fears I’ve been practising this telephone business for years now, and I feel like I’m starting to get good at it.

All this courage! I certainly need it. Although I am scared of singing anywhere other than at home, a few years ago I joined a choir full of strangers. Truth be told, I chose my children’s school not because of any recommendations but because of the parent’s choir. After my own primary school experience, where teachers were deliberately cruel and parents sidelined to the point that I seriously contemplated home schooling my own daughters, this seemed to be a healthy sign. And the choir, and the school, have been good.

Being in the choir’s scary enough, but we’re rehearsing more seriously than usual; our cheerful group, normally focussed on red wine and gossip, has been asked to perform at a public event and I feel sick at the thought. I was anxious about rehearsal; then again, I was full of new apples from the potato man; I was freshly exfoliated; I had chatted on the phone; and I’d just done a drawing. It was pretty bad, but one or two lines have signs of life that are slightly encouraging.

I may not be able to do much about my fears of nuclear power, global warming or the hand that lurks in the s-bend, but it’s about time I performed in public. So despite my anxiety, off I went to choir practice; and at some stage, as always, I began to enjoy it.

That’s the funny thing about small acts of courage: they almost always make me happy.

And look! I posted some drawings of mine... wildly imperfect, but another small act.

How two chicken-loving enemies became neighbours once again

Not so long ago, I had a bit of a rant about our unfriendly neighbours. We have one spectacular neighbour, but most of the others are cool veering on cold. And for years, our most immediate neighbour has appeared to hate us. When I greet her, she ignores me; when I see her in the street and smile, she turns her back. It has made me scared and fearful and anxious and angry and defensive. I have always tried to acknowledge her even when I feel bad; and I have always spoken well of her in front of our kids, but it's really ground me down. I have thought, from time to time, of dropping in and asking what the problem is, but I have been too cowardly. It's hard to know how to ask someone why she hisses through her teeth at you; and it feels slightly pathetic, like a jilted teenager begging 'But why don't you like me anymore?'. So the frostiness has continued.

Then something happened that made me furious: we had a visit from the council about our lovely chickens. Apparently, there's been a complaint. Now, we have met the council guidelines listed on their website and when I spoke with the officer she said they were satisfied – for now – but I was really angry. It's not the first time that we've had a complaint against us, and always from the same person, our neighbour.

But I don't want to be like her; I want to be an exemplary neighbour. So while I simmered, I asked people I trust for the support I need and thought about what to do. As much as I wanted to throw eggs and shout and yell, I'm tired of living with a sense of deep hostility bristling from next door, a house which is so close we can see in each other's side windows. I couldn't bear to make it worse.

The next morning I had a few hours without the kids, so I took myself out for a fast wintry walk. I marched around and found myself heading to our local hill, built over the old rubbish dump; it felt like a fitting place to yell. I did a few muttering laps of the oval first, then up the hill I went to say my piece to the wind. When I was done I ran down the hill like a little kid, loose and gangly and arms windmilling through the grass. The rage was abating, so I strode homewards, still wondering.

I passed a centre for spirituality, and in the window were the usual accoutrements: gentle words in flowing calligraphy, soft scarves, and candles. All these things may be helpful to a regular spiritual practice, but it suddenly occurred to me that any spirituality that runs deep will be nothing like a beautifully draped silk scarf. Instead, it will be hard and messy; and it will be about the most mundane areas of life: how we act when we're afraid; how we respond to people when they are cruel or rude or thoughtless; how we meet a thousand different challenges in the small exchanges of the household, the playground, or the local shops. And I realised that, no matter how afraid I was, I had to go talk with my neighbour.

So I went home and collected the day's eggs, still warm. Then, feeling sick to the stomach, I boxed them up and headed next door.

When my neighbour answered, the first thing she said was 'We are enemies.'. I wanted to cry. Instead, heart thumping, I asked why. It turns out that she perceived a serious slight five or six years ago, and the council and her son did their best to maintain that slight - the story is long and complicated, and the details are irrelevant. Enough to say that, at the end of it, we had unravelled a serious misunderstanding, and I apologised profusely for my part in the episode; then we talked for a good ten minutes about this and that, like normal neighbours do. She started to smile and then laugh, and finally, finally she agreed to accept the eggs to feed her grandkids who, she reckons, have never tasted really fresh ones.

Ironically, when I asked her if she had any concerns about the chickens she said 'I like the chickens!', and that's when her face really softened. Apparently they remind her of her childhood; she enjoys hearing them move around our garden. So for all my fear that it was one more thing she didn't like, I was wrong about that; and for some reason, I am not worried about who else objects to the chooks – as long as it is not her.

Before I left, she said that there is nothing to be enemies about; and I begged her to drop in if anything ever bothered her - or even if she just wanted to join me in a cuppa.

I'm sure this is not the ending. Something else will come up – we are all so far from perfect – and I will need to work to maintain this new civility. I still don't know if the council has anything further to say about our hens. But I feel like a scouring wind has swept through the street and made it clean. A once frosty neighbour smiled at me and told me a few stories, and I felt my fear slowly trickle away; for now, that's ending enough.

From Heavy Heart to a Sense of Hope

What follows is a reflection presented to the South Yarra Community Baptist Church on 3 July 2011. Not quite the usual post, but some of you may find it interesting. The text referred to is Matthew 11:25-30, which goes like this:

Jesus broke into prayer, saying: "Father, Lord of earth and sky, thank you for keeping the religious experts and the sophisticated intellectuals in the dark about these matters, while at the same time making them as plain as day to the average toddler. But of course, Father, such reckless generosity is typical of the way you like to do things!"

Then, turning to the crowd again, Jesus said: "My Father has put the whole show in my hands, and it all hangs on the strength of our relationship. No one really knows what makes the Son tick except the Father, and no one really knows what makes the Father tick except the Son. Anyone else can only know if the Son chooses to let them in on it. If you are worn out and overloaded, come to me, and I will let you put your feet up. Come and work for me, and take a leaf out of my book. I am gentle on people, and down-to-earth; and with me your whole being will be able to relax. The job I will give you is piece of cake. The load I will ask you to bear is a feather-weight."

(Australian paraphrase © Nathan Nettleton, laughingbird.net).

***

Tonight's gospel passage holds a somewhat hideous fascination for me. I've always been told that I'm pretty smart, and I've studied theology. Yet in the reading from Matthew, Jesus says that God has hidden many things from the intelligent and wise, and instead revealed them to children. It's a reminder that cleverness is not the be-all and end-all, and that God's wisdom may often look foolish to our minds – but of course, it makes me very nervous about preaching!

So rather than engage in a big theological exposition, unravelling the text using historical, socio-political, linguistic and liberation-theological tools, I will instead talk a bit about my own journey as a member of this church, and how I think it relates to this passage.

Here I should add that I see church participation as the primary expression of faith. I have been influenced by Elizabeth O'Connor, who argues that the first work of the Christian is to participate in the formation of the church; in fact, she describes it as the only task. "In it," she writes, "we can find ultimate meaning. We are not looking for that thing which may happen next week, next month, or next year. We believe ourselves to be engaged this very moment in that which is the hope of the world... because [Christ] is how we can learn to live in a new way." (Elizabeth O'Connor, The Only Task).

Yet like Jesus' words, O'Connor's claim too has a fairly awful fascination to me. I hate joining things, I hate being part of groups, and at some slightly pathetic level I have to admit that I think I'm a little too good to be linked with a bunch of strangers in a Christian community; it's not very cool, after all. I've been told too many times how fantastically clever and gifted I am, and there seems to be little use for that in the church. So there's a voice that tells me that I'm wasted here; I should be out doing amazing things with important people somewhere else, always somewhere else. In a coffee house in New York, at a conference in London: somewhere important, I could be doing something important and feeling good. At least, that's the myth.

Yet I also know that turning up to church here week after week, month after month, year after year, is the primary discipline that has helped me grow and mature, and which has enabled me to articulate what my gifts are. So what do I do with that?

Well, going back to tonight's text, after putting Miss Clever-pants back in her place, Jesus invites her to link up with him; and he says that his yoke is easy. Preachers often suggest this means we can pretty much put up our feet and rest – even our paraphrase has words to that effect – but I don't really buy that. The bullock driver doesn't harness up the animals only to have them sitting around the barn all day! What I hear is a call to work, but not the work that seems important to us and to the world. Instead, we are to engage in the work that Jesus wants us to do; and I've thought a great deal about what that is.

Since I've been a part of this congregation, I've slowly identified that I am a writer, by which I suppose I mean that I can weave words together with relative ease. One dominant myth in our society is that our profession forms our primary identity, and this can be especially true for a writer. When you read writer's manuals, they usually say, in effect, that the writing is more important than anything else; if you're a serious writer, life has to fit around the writing. This may mean not having children, or choosing to have just one. This may mean holing up in a garret and writing for hours every day. This may mean sacrificing a marriage or other significant relationships if they get in the way of the craft. And this may all be true if one is to write Great Works of Literature; I don't know because I haven't written any great works yet!

So our profession is usually understood to be the same thing as our vocation, perhaps especially for any sort of artist; and the two words are often used interchangeably, even by Christians. In my life, however, I find myself living a paradox. On the one hand, it is through living out the Christian life that I find myself becoming a writer; on the other, following God's call in its myriad aspects, which is the Christian vocation, seems to compromise my attempts to write.

This is because the work Jesus calls me to only sometimes looks like writing. Sure, I have a couple of blogs, and write for various publications; and sure, I try to infuse a sense of the holiness of the everyday into most things I write – and when I manage it, it feels like I am doing something good. And yet I am often called to do work that doesn't look like writing at all, work which, in fact, seems to detract from the writing.

I felt deeply called to have children, not one but three; and I have no doubt that it was the best thing I could have done. Yet trying to write with three children in the house is infuriating. Writing is a slow, contemplative, solitary endeavour, requiring a sharp and rested mind; children are messy, noisy beings who require frequent and immediate attention, often in the middle of the night. So solitude and rest, two things a writer needs, are rarely to be found in my house.

As well, I feel called to be part of church life. Belonging to any community involves commitment and work; here, I do the notice sheet and the kids' sheets. I don't mind the work, in fact I quite enjoy it, but any writer's manual would have hysterics at the precious hours of solitude I spend every week on those jobs.

I feel, too, that being part of a church is often hard work emotionally. Not only do I have to turn up when I'm in a foul mood or exhausted or just plain bored, but I have to work to resolve conflict and engage with all sorts of people. As you all know, it's difficult at times. Getting along with one another, learning to love one another, is hard. It is the work of long commitment: showing up, and biting one's tongue, and saying sorry – and at this church it often feels especially difficult. We live far away from each other, so we rarely bump into each other and have those spontaneous conversations that can be so life-giving; we are all different ages, so there is no big peer group that I can slot into and pretend that, with these cool people who affirm my lifestyle choices, I am forming church. Instead, I have to engage with everyone, not just the easy people; and I have to work on the relationships. This is not to say that the relationships aren't enjoyable – but they're certainly not always easy.

Most of these efforts – the conversations, the conflict resolution, the kids' activities, the notice sheet, the child raising, the laundry and the floors – don't look much like work in the eyes of the world. No one would call them my profession; and few understand how they can be part of my vocation. Yet they all arise out of invitations I have experienced at times of prayer. At my core, I have no doubt that they, along with the writing, constitute the work I am called to do; even so, this lack of cohesion or a dignified title can make me resentful.

That's when I need to hear the second part of Jesus' call. Not only am I called to do his work, but he says that his work will suit me, and the burden will be light. It is an invitation to joy – an invitation to find the work that leads to growth and maturity and delight in life.

There are times that I think I want a bit of acclaim as a writer; I dream of being a lonely artist making it in the big city. However, I am actually a very fragile person with all sorts of tendencies towards compulsive behaviour, depression, and self-hate. Loneliness and stress – which loom large in the highly stylized writer's life – are, for me, doors to a downward spiral, the sort of spiral which results not in Great Works of Literature, but in self loathing and the crumbling of any ability or desire to write, or indeed do much at all.

So what I need, that is, what suits me and has matured me and made me into someone with enough resilience and courage to begin to write, are the stability of a good marriage and loving children; the regular demands of family life; the steadiness of a church community; the practice of doing small jobs for others with faithfulness and humility; and the understanding that this life, too, is valuable. Staying true to these disciplines is part of my calling as I follow the way of Jesus Christ; and engaging in them has indeed eased my burden considerably.

Looking back at the disparate aspects of my vocation, I sense that they have had a great refining effect. The last decade has taught me all sorts of lessons about patience, humility, faithfulness, kindness, gentleness, hospitality and forgiveness. I have a great deal to learn, but I can also see that there's been a huge shift. I'm no longer the churned up and largely furious person I once was. Although those elements are still with me, I no longer feel dominated by them – and for this I am deeply grateful.

So in a nutshell, then, responding to the invitation of Jesus to take on his yoke does involve work. It may not be the sort of stuff we think of as work; and it may not lead to great respect or professional fulfilment or any of the other rewards we often think we should receive in return for our labour. In fact, there may be times when the work of Jesus feels absolutely tedious, like a bullock walking circles in a mill pit. But Jesus never promised we'd be ploughing fields with nice views, or that we'd see the fruit of our labour; perhaps our job is just to grind away. It doesn't matter.

What does matter is that this work, this acceptance of a yoke that, for me at least, means a quiet and largely invisible life built around personal relationships not professional acclaim, is slowly turning my heart of stone into one of flesh, the sort of flesh that can experience not only hurt and anger but also a wildly soaring joy. I used to experience life with a heavy heart, as if it were an enforced long march, or something to get through; now I find myself strolling along with a powerful sense of hope. Accepting Jesus' yoke and its various disciplines has led to my burden being lightened, indeed. And that, of course, is worth writing about.

The work of being me

This piece appeared in Zadok Perspectives No. 110 (Autumn 2011).

***

At the end of last year I was constantly sick and felt run down, even exhausted. Yet other friends were juggling kids and paid employment; and here was I, a stay at home mum, so wrecked I fell asleep at nine o'clock every night. I finally had a big cry with my husband. I told him I felt like a complete failure: unlike so many other mums, I didn't even work, and yet I was so tired my bones ached.

He looked at me bewildered. He pointed out that I did at least a day's volunteer work every week. On top of that, I juggled three blogs and wrote more than a hundred posts for them in a year; I published ten articles in newspapers or journals; I drafted another half dozen articles that had been rejected and were sitting in the back of the filing cabinet; I gave a lecture, wrote a paper and tutored a subject at uni; and I was raising three kids, two of them pre-school. Put like that, I guess I did a bit of work. Perhaps it was okay to be tired.

Even so, at some level I felt like it wasn't. After all, it wasn't 'real' work. I enjoy fooling around with words; I enjoy reading with refugee kids; I enjoy preparing resources for churches; I enjoy tutoring uni students; and for the most part, I even enjoy my own children! And I've always loved doing the laundry. But when I enjoy it all so much, it's hard to feel that doing these things is anything more than a hausfrau fooling around.

Yet it is work that needs to be done. Someone has to do the washing, or we won't have anything to wear; someone has to raise our kids. Someone has to read with refugees, teach students and engage the church. Someone has to tell stories about this crazy sad and wonderful world. In a small way, I have been invited to be that someone.

When I put these activities together, however, they're not neatly encapsulated in a role like 'doctor' or 'lawyer' or even 'writer' or 'housewife'. Instead, they reflect a whole life, sparkling with love and play and work all mixed up together. This whole life is not a job; instead, it's no more and no less than just being me, responding to the invitations set before me: a process I might identify as following God's call. So although the things I do are clearly tiring, it is difficult to name them as work.

Sadly, too, just being me doesn't pay the bills. And so the other reason that all this industry doesn't feel like much is that it was, for the most part, unpaid. I earned a little from tutoring, a little from published articles, a little from click throughs from my blogs to an online bookseller – all up, about half a mortgage payment. Hardly enough to break out the champers, or feed and clothe three kids.

Living without making a significant financial contribution to the household is an ongoing exercise in trust, and at times I feel like a freeloader. Sure, my husband and I negotiated this position; it makes perfect sense for him to be in paid employment, and for me to run the household. But every now and then, I panic. I want to earn my own money, show him my worth, and stop being dependent. In our society, the money we earn is a quantifiable achievement, and the thing that so often honours our ability, training and hard work. I feel like I am missing out.

I find myself browsing blogs on how to make my own blogs pay; or thinking about articles that might sell for cash. When I'm really down, I even contemplate being a secretary again.

– and then I wake up to myself. I'm not going to put tummy slimming ads on my food blog, or gaudy advertisements next to a post on grief. That's far more humiliating than being financially dependent on someone who respects me for who I am, not what I earn.

There's a lesson in that. My husband knows my worth and values what I do; my friends and community don't judge me for the lack of a weekly pay packet – so why judge myself? While my activities may sometimes feel pointless for their lack of coherence or direction, they also feel right. Could I ignore the money, and think about the blessings of living out this call instead?

When I stop for a moment and reflect, I soon realise how great they are. After all, how privileged I am to be able to share books with young refugees. How fortunate I am to be able to tell stories, and to have found a medium to share them. How honoured I am to be asked to guide students in their studies. How fun it is to dream up activities and watch the church kids run with them. How delightful it is to cook for my family and friends. And how lucky I am to love doing laundry, and to have a family that generates so much of it!

A Thursday ritual

My husband is in charge on Thursday afternoons. He comes home early from work; collects the kids from school, always remembering a snack; takes them to the park of their choice for a long play; then brings them home and cooks dinner. Later, he reads them stories and puts them to bed.

Because I can't keep my mouth shut, can't stop myself from taking over the kids and the cooking and the shouting if I'm at home, I agree to be banished from the house. I head to a local bar, buy a glass of wine, and settle down at 'my' table to read or write. Later, perhaps, I might meet a friend and grab a bite to eat; then it's off to choir to sing my heart out and sit round gossiping with a group of mums. It's a highlight of my week, the evening I look forward to from sometime early Wednesday. Sure, most weeks sparkle with small good things; but this ritual feeds my soul. And what is good for my soul is good for my kids; without it, I have a tendency to become tyrannical.

What intrigues me is how easily I will jeopardize, even cancel, it. Last week, there was no choir; instead, our choir director held a concert of her piano students, which include my daughter. Meanwhile, my husband had not been able to be home for dinner yet that week. Because there was no choir and my husband hadn't been home, I thought I should stick around; even so, my husband urged me to go out, then meet us at the concert. But I decided that would be selfish; that we needed to eat as a family; and that I should stay.

When my husband and the kids surged in the door from school, at least one person looked disappointed that I had crashed their only weeknight together. I began to worry about dinner and what we would eat even as my husband heated pasta water. One kid shouted, another shrieked, I yelled, and my husband looked at me. 'Maybe,' I said, 'maybe, I really should go out? Would you mind?'.

'Go!' he urged me, 'please go!' and gave me a big hug. So finally, an hour later than usual, I pulled on my boots, packed my bag, and toddled off, wittering and apologising all the way – and feeling so selfish. Extraordinary, really, given that I had done the whole kiddie food – story – bed routine three nights in a row, and would do it again on Friday; Fridays are always a late night for him.

I have internalized so many ideas of what makes a good mother; one of them is about being present. A good mother doesn't go out for no reason; and she certainly doesn't squander money on wine in bars and a meal out! And yet, is this really true? Surely after seven years I have learned by now that without this sort of activity I become lonely, bored, ground down and angry; going out gives me the fillip I need to enjoy my children and to want to be with them most of the time.

My life revolves around laundry and floors, playgrounds and dishes; my Thursday ritual gives me a bit of structure, a bit of adult input. I get to walk at my speed, chat with adults or sit quietly. It's the only meal I eat in complete dignity, with no need to discipline anyone, no complaints about the food, and nobody's crusts ending up on my plate. Even without choir, just two hours alone out of the house far from the jobs that perpetually nag me is profoundly life-giving.

I may not be able to claim it for myself every week, but I give thanks for a husband who is wiser than me, who can gently nudge me towards the front door. 'Go!' he urges, 'Go!'. Obedient wife that I am, I nod my head, pull on my shoes and pack my bag; and dutifully I walk right out that door.

Photograph shows my middle daughter 'flying' to Mousehole in Cornwall - it's how I feel when I leave the house on Thursdays!

A linen package, sealed with wax

When's the last time you got a package from Dharamsala? I received one this week. It was stitched into a linen pouch and sealed with red wax. As I collected it from our veranda on a chilly autumn morning, I thought I heard the whisper of Tibetan horns sounding through the Himalayas.

I've gone through a few shirts lately, and also a couple of pairs of pants; I am one of those rare women who wears her clothes out. When you have as few clothes as me, losing a few things means a bi-weekly washing cycle and regular dressing crises. So I trawled through the op shops, but didn't find anything; in any case, second hand leggings are icky. My options were to go to the nearest mall and buy an armful of stuff made in sweatshops, or try a little harder. The mall is what most of us do most of the time; and sometimes, when I'm frantic, I do too.

However, I try not to. For one, buying clothes made by someone in desperate conditions is hardly ethical. That someone is probably not Western, nor well paid, nor looked after in their workplace. That someone is almost certainly poor. But because that someone is so far away, so abstract an entity, we pretend they don't exist. We pretend that the clothes have dropped out of the sky, untouched by human hand until they landed on this clothes rack, here in front of us. Supporting this system holds people in a system of entrenched poverty and powerlessness that they cannot easily escape, and it's not a system I want to uphold.

I wonder if we'd change how we shopped if every item of clothing was tagged with a photograph of the worker who made it, with a description of their wages, the cost of living, their working conditions and their family situation. Could we still buy a $12 t-shirt if, attached to the label, was a photograph of a 15 year old Guatemalan girl named Maria: lives in a concrete bunkroom, sleeps on the floor with a dozen co-workers, works 12 to 14 hours a day, and hopes to save enough money for a bus ticket home so she can visit her mother, who is dying from poverty-related causes? Sewn from cotton grown by Ravi, who is sprayed with toxic chemicals on a regular basis and whose village water supply has been contaminated by industrialised agriculture? If it was personal, if we could attach a real person to the production of this t-shirt, these trousers, perhaps we'd investigate organically grown fabrics, and clothing made under fair trade guidelines.

I hear suggestions that such workers need to unionise and get themselves out of this mess, and certainly many workers are beginning to do just that. But millions aren't there yet; and rather than hold them down, I would prefer to be part of the solution, helping to create a market for fair wages and good workplaces.

I'm also not convinced that the way out of poverty is through charity. I'm looking for a more permanent solution. And I think that when people are paid fair wages for their labour; when they work in safe conditions; when they farm in non-toxic ways; when they belong to collectives that ensure their children go to school and have access to some medical care, then we are all participating in a system that is dignified, merciful and fair.

After all, we are degraded when our consumption exploits others; and as charitable donors, we can easily slip into self-righteousness. But if we make good decisions when we buy the stuff we need, we can become no more, and no less, than ethical consumers. At the other end of the arrangement, producers don't have to live and work in terrible conditions, nor do they have to endure our charity. Instead, they can become no more, and no less, than ethical farmers and manufacturers. We are all dignified by fair trade.

So instead of going to the mall, a few weeks ago I spent half an hour online and ordered some things from a workshop in Dharamsala. People of Buddhist, Muslim and Hindu faiths, many of them refugees, work there. The workshop provides skills training and supplementary education, and all workers, both male and female, have access to sick leave and maternity leave. The workshop is certified by an external body, so I feel assured that the conditions are fair. On my desk, I have a printed catalogue; it includes a photograph of the workers. Their workplace is an exception to an industry that is renowned for its ruthless brutality – it is no wonder so many of them are smiling.

And in the parcel that arrived today? Soft leggings, two shirts, and a gorgeous red scarf the colour of His Holiness the Dalai Lama's habit. Perhaps that's why, when I opened the door, I could hear the echoes of Tibetan horns calling from across the world.

Chunks of this blog first appeared in the article 'Looking Good' in Zadok Perspectives No. 104. I am reproducing it here because a few people have asked me to post a list of where I buy fair trade stuff; the list is here, or find it under the 'pages' headings.

Great house, shame about the neighbours

 

What does it mean to love thy neighbour? I'm confronted by this question every day, because I don't.

On one side is a disgruntled older woman who loathes us because we, to her, represent gentrification. We know this not because she talks with us – she won't even acknowledge our greetings – but because, having refused to meet with us regarding our renovation, in a surprise move she took us to the building tribunal to complain. When we appeared before the panel, her issues turned out to have nothing to do with the building; instead, she and her adult sons ranted about the yuppies who were changing the suburb, and told everyone how hard their lives had been in the post-war migration period fifty years earlier. Notwithstanding that they now drive a large late-model Mercedes, they are, apparently, life's victims and we are the privileged ones they love to hate. It's been five years since our renovation, and they still haven't forgiven us; and I am beginning to realise they never will.

Yesterday, I discovered a sturdy five-foot-long wooden bench in the hard rubbish. As I carried it home, my two year old tripped over and skinned her palms. She began to wail, so I put down the bench, sat on it, and gave her a big cuddle. I had a vague thought that we may have presented an amusing picture, even charming – mother and daughter having a moment on a green bench in the middle of the footpath – but clearly not. My neighbour bustled around the side of her house to see what the commotion was; but when she saw us, she ignored my cheerful greeting, hissed through her teeth, and turned her back on us. Again.

A few doors up in the other direction is a couple who moved in perhaps four years ago, then had a son. I've greeted them every single time I've seen them in the street or bumped into them at the local shops, and the mother is yet to do anything other than stare straight through me.

There's another guy who doesn't acknowledge my greetings; the invisible people who scurry from their back doors to their carports and so out via the lane; and the family across the street which, although I have dropped in with gifts of quinces and cake, still do no more than wave if they're caught directly in my line of sight, and I wave first.

For a few years I thought that perhaps we hadn't been here long enough, and that if I kept smiling and greeting and waving, then we'd settle into the street. But lately I've realised we've been here almost ten years; before I know it, one of us will be carted out in a pine box and our neighbours will barely register.

When I was a kid, we were in and out of the neighbours' houses. Kids flowed between four or five houses in the street; neighbours stopped to say hello and swap lemons and figs; there was always someone around when we needed an emergency babysitter. Our street was choked with traffic, but we'd climb the tree in the front, hang over the footpath and give pedestrians a start; we'd share rides and walks to school; we'd hang out after school and play. Here, this is unimaginable.

It's not that I want my neighbours to be my best friends. But I'd like a cheerful greeting, a bit of 'how's the weather', or a cup of tea in someone's kitchen from time to time. I could use a safe house to drop my kids in an emergency; and I'd love to have a neighbour's kid come by for a play. For that matter, I'd even appreciate the simple courtesy of people returning my greetings. Yet with the exception of a busy older couple who live across the street, I have no indication that anyone else wants any form of interaction at all.

And at some level, why should they? They, like me, must have dozens of friends and companions and fellow-travellers; why add the connections of neighbours? Who really needs to know anyone else?

And yet, why not? Why pretend we're all islands? We overlap at the shops, at the library, at school; our cars jostle for the limited parking out front of our houses; the cats explore each other's yards. Could it be possible that a little interaction might make our stay here a little more enjoyable, a little easier, perhaps even a little bit fun?

A couple of years ago, I wrote about some of my efforts to connect with my street. Sad to say, beyond calling 'hello' left right and centre, we haven't kept it up. We've hardly been encouraged; and in any case, there are times when it feels like whenever we go out front someone across the road is screaming abuse at someone, or our most dotty neighbour is shuffling past, shrieking. For a while, my kids wouldn't go out the front without me.

But they're older now; and we have a new bench. Yesterday's find is on the veranda beside the front door. It's exactly the right height for me to dump my groceries while I fumble for the key; but even better, it's perfect for a kid to sprawl on. The wood has been rendered soft by decades of other people's bottoms; this is one comfortable wooden bench. So comfortable, in fact, that last night, for the first time, my kids asked to go out the front and wait for dad to come home. They turned on the outside light and took books; he found them curled up in a pool of light, on the bench, the oldest reading aloud to the youngest.

It made me wonder whether it's time to dig out the chalk again and let them loose on the footpath while I sit out there shelling almonds. Maybe we can find a way to be present on the street again; maybe someone will smile at the kids; maybe someday someone will return my greeting.

And if not, then at least I will know we have tried.